Information and Communication Technologies (ICT) has become a common entity in all aspects of life. The use of ICT has fundamentally changed the practices and procedures of almost all forms of endeavor within the learning process. The use of ICT in education lends itself to more learner-centered learning environments, and this often creates some convenience for teachers and students. On the other hand, with the small number of students, schools are facing the merging of several classes led by one teacher. A combined classroom is when students from more than one grade level learn from the same teacher, in the same classroom. Therefore, this study aims to explore the process of integrating ICT into teaching and learning practices in combined classrooms in the subject of mathematics. The study is a qualitative study that focuses on a case of elementary and lower secondary school "River Heroes" in the Republic of Kosovo. In this study, the descriptive survey method was chosen to evaluate teachers experiences in the integration of ICT in the teaching and learning process in combined classes. The total number of participants in this study was 9 primary school teachers of this school. This particular study used interviews to collect qualitative data. The results of the study show that the use of technology in teaching can be a powerful tool to help students develop their mathematical skills, especially in schools with mixed classes. The results of this study can help the Ministry of Education, Science, and Technology, Municipal Directorates of Education, school teachers and principals, as well as other interested bodies to design intervention and rehabilitative measures related to the integration of ICT in teaching and learning, especially in combined classes.

Background: Spousal abuse is a broad term that encompasses a wide range of abusive behaviors occurring within romantic relationships. These can include but are not limited to coercion, intimidation, social isolation, and financial control, restrictions on education or career opportunities, physical violence, and sexual violence. Methods: This mixed-methods design, comprising descriptive cross-sectional and qualitative study was conducted among 203 and for In-depth interviews with 10 ever-married women aged 15-49 years in Dhopadi village under Abhaynagar upazila of Jashore district. Data were collected through face-to-inter interviews with the help of a semi–structured and unstructured questionnaire. Associations of spousal violence with suicidal ideation among women found out. Results: It was found that the majority of women reported sharing their husbands daily activities (80.3%) and their own (74.9%), as well as their worries or feelings (80.8%). Interestingly, a higher percentage of women reported that their husband shares their worries or feelings with them (72.9%) compared to the percentage who reported sharing their own (74.9%). prevalence of spousal violence and suicidal ideation it was found that 65% of women reported a history of being slapped by their husbands, while 54.7% reported a history of being insulted, and 22.2% reported a history of being forced into sexual intercourse. Additionally, 34.5% of women reported a history of thinking about ending their life, while 7.9% reported a history of trying to take their life. Furthermore, the chi-square values and p-values suggest that there is a significant association between a history of slaps (?2=40.224, p=.000), hit with a fist or something else (?2=22.651, p=.000), kick (?2=52.985, p=.000), insult by husband (?2=45.436, p=.000), a threat by husband (?2=12.494, p=.000), and trying to take life (?2=9.342, p=.002), and thoughts about ending ones life. Conclusions: These findings are significant as they shed light on the prevalence of domestic violence and its impact on mental health in Bangladesh. The studys results suggest a need for interventions to address the issue of domestic violence and provide support to those affected by it.

The Kisan Adivasi constitutes a single among the 62 tribes recognized in Odisha. The Kisans do better than the other ethnic groups in comparison. In Odishas western region, they are primarily found in Sundergarh, Jharsuguda, Sambalpur, and Deogarh, among others as well, belong to the various regions of Orissa where a large number of people live in Bargarh, Balangir, Kalahandi, Keonjhar, Jaipur, and Boud are further districts wherever it is located. Cultivator is the meaning of the word "Kisan." The name "Kisan" was given to him since this group of people has a long history of cultivation. These individuals had a variety of local designations and were found all throughout the entire globe.Kola and Morva can be identified by their given names in the Kuchinda block of the Sambalpur district, just as Kuda, Kor, and Mirdha are located within the Sundergarh district. Kisans, unlike other ethnic groups, speak a particular language. Comparable to indigenous languages of many different kinds of mankind, they interact in Kurukh, Odia, and Sambalpuri in as well as Kisan. Hinduism is recognised as the dominant religion among the Kisans. In spite of this, a large number of Kisan tribe people have converted to Christianity from Hinduism. In addition to older people, they love nature. Together with them and Budhabandha, Ganasir, Baghiya, Gosain, Veemdevata as their village deity, Samalai Mahaprabhu is praised as the house deity while the place where cows and other animals graze. This worship is referred to as guhalpuja. Born into a Kisan family, they speak in Kisan, because Kunhan, while they must adhere to a number of social laws between the time they are born until the day they pass away. The purpose of this paper is to present the Kisan tribes life cycle rituals in the Indian state of Odisha. The authors of this article used information gathered from primary and secondary sources when writing it.

Currently, the legal environment for dispute resolution in the Islamic banking industry in Indonesia is not sufficient to achieve the main purpose of establishing a bank. Although Islamic legal frameworks are important for resolving financial disputes recognized under classical Islamic law, this paper aims to overcome increasing disputes as Islamic banking revenues increase. , provides arguments and solutions for resolving Islamic banking disputes using the Engel curve theory of microeconomics. Therefore, changes in the income of Islamic banks in Indonesia do not significantly affect changes in alternative dispute resolution/ADR requests. Even if the demand for ADR continues to grow, the demand for ADR will be relatively smaller than the change in Islamic banking earnings. The legal framework is dispute resolution in the Islamic banking industry based on the alternative dispute resolution (ADR) process that Prophet Muhammad has demonstrated since his stay in Medina. Conclusion; With this in mind, the Islamic banking services industry is saved from litigation domination that always comes with negative stereotypes about unnecessary payments.